Enjoy Your Prayer Life

Michael Reeves. Enjoy Your Prayer Life. London: Ten Publishing, 2014. 46 pages.

            All Christians recognize the importance of prayer, but many Christians still struggle to set aside the time to develop a meaningful prayer life. And if they won’t set aside the time to develop a meaningful prayer life, chances are that they won’t read many of the excellent books that are available about prayer. [NOTE: My favorite book in that category is Tim Keller’s Prayer: Experiencing Awe and Intimacy with God (Dutton, 2014).]

            This is where Michael Reeves comes in. He has written a splendid short little book about prayer. And at only 46 pages, it can be read in a single setting.

            In this helpful little book, he talks about what prayer is. Prayer isn’t something “we do.” Rather, “prayer is the primary way true faith expresses itself” (12). Therefore, a lack of prayer can be considered nothing less than practical atheism.

            In last week’s post, I reviewed a book about how we approach God’s Word. Our intake of God’s Word and prayer are intimately connected. In fact, “prayer springs from God’s Word” (17). God’s Word awakens faith in our hearts which then leads us to prayer.

            There is a danger of trying to “fit” prayer into our daily lives. Remember, prayer is the primary way true faith expresses itself. Therefore, prayer isn’t something that’s only done in the morning or in the evening. Rather, our prayer life is to be unceasing. This, of course, means that prayer will happen in many forms. It may happen as we set aside an extended amount of time to approach the throne of grace. Then again, it may happen as the Lord brings to mind the name of a friend or loved one who is struggling with a health issue.

            But in all of our prayers, we need to recognize our utter dependence on God. We don’t accomplish God’s work through our own personal ambition. We need to rely on God every step of the way, and this is often expressed through prayer. And we often don’t even know how to prayer. This is when the Holy Spirit himself intercedes for us in our prayers.

            So, brother or sister, be encouraged as you seek to develop a meaningful prayer life, and pick up a copy of Reeves outstanding little book on prayer.

Book Review: “Before You Open Your Bible”

Matt Smethurst. Before You Open Your Bible: Nine Heart Postures for Approaching God’s Word. London: Ten Publishing, 2019. 89 pages.

            Have you ever given any thought to the Bible? It’s quite a book. It’s actually a collection of books—66 to be exact. There are 39 books in the Old Testament and 27 books in the New Testament. To make matters even more interesting, the timespan from the first book written to the last is somewhere around 1,400 years. And it’s been over 1,900 years since the last book was written so the whole Bible is filled with ancient customs and ideas. The 66 books were written on three different continents (Asia, Africa, and Europe). They were written in three different languages (Hebrew, Aramaic, and Greek). And there were approximately 40 different authors (with one divine author overseeing the process).

            This is enough to make one’s head swim, and these facts can make the Bible a very intimidating book. So, how should a person approach the Bible? Thankfully, Matt Smethurst has written a gloriously short (89 pages) little book to help us as we approach the Bible. Smethurst gives us 9 “heart postures” with which we should approach the Bible.

            First, we need to approach the Bible prayerfully. Smethurst admits that this shouldn’t come to us as breaking news. We know that the Bible is a divine book, and we know that God hears our prayers, but how often do we go to the Bible without prayer. Sadly, far too often. He offers a helpful acrostic as we prayerfully approach the Bible (an acrostic which he admits he received from John Piper). We should prayerful approach with I-O-U-S. Incline our hearts to God’s testimonies (Ps 119:36). Open our eyes (Ps 119:18). Unite our hearts to fear your name (Ps 86:11). And, satisfy us in the morning with your steadfast love (Ps 90:14).

            Second, we should approach our Bibles humbly. We need to remember that our God is a God who talks. He didn’t have to talk to us, but he chose to talk to us. When we open our Bibles, we get to hear from the Creator himself. This should humble us.

            Third, we need to approach the Bible desperately. Bible intake isn’t an optional extra for the Christian. If we want to survive in this world, we need to look at the Bible as our survival food. The Bible isn’t snack food. The Bible is our main course.

            Fourth, we need to approach our Bibles studiously. Some people view Bible study as something that is reserved for Bible geeks or pastors or theologians. Not so! Bible study is for all of us. We study because we love. Because we love God (and he loves us), it makes sense to study his word. And as we learn more about God, our worship of him because more intense. And since we’re all theologians after all, we may as well strive to be good theologians.

            Fifth, we should approach our Bibles obediently. The Bible is good for us. God is committed to our joy and our flourishing. When we obey God at his word, we invite greater flourishing. Jesus told his disciples to teach everyone to “obey” his teachings (Matt 28:19).

            Sixth, we should approach the Bible joyfully. The scriptures are full of calls to joy. “Ask and you will receive, and your joy will be complete” (John 16:24). ‘I hope to visit you and talk with you face to face, so that our joy may be complete” (2 John 12). “These things I have spoken to you, that my joy may be in you, and that your joy may be full” (John 15:11).

            Seventh, we need to approach the Bible expectantly. The Word of God has power. It has the power to save (Romans 1:16), and it also has the power to change lives (John 17:17). The Bible will see us through all of life’s ups and downs.

            Eighth, we need to approach our Bibles communally. No, Smethurst isn’t suggesting that we join a commune! Rather, he’s stating the straightforward truth that Christianity was never meant to be a solo sport. Christianity has always been meant to be a faith that is lived out in community. While we should read the Bible individually and devotionally, we should also read the Bible in community. We can use the Bible to teach and admonish one another (Colossians 3:16).

            Finally, we should approach our Bibles Christocentrically. That’s a big word, but when you look at its parts, the meaning becomes clear. We should approach our Bibles with the knowledge that Christ is at the center of everything that’s written in the Bible. Jesus himself told us that Moses and the Old Testament prophets were writing about him (see Luke 24:25–27). The Bible may have been written over a vast period of time and by many different authors, but the Bible is about Jesus from beginning to end.

Book Reviews

As a part of my job, I have the great pleasure of reading good books about living the Christian life. I want to provide a brief review of two such books here.InvitationToAJourneyARoa30576_f

Mulholland, Jr., M. Robert. Invitation to a Journey: A Road Map for Spiritual Formation. IVP Books, 1993. 173pp.

As the title suggests, Mulholland’s book is about the Christian journey toward “spiritual wholeness.” He defines spiritual formation as “a process of being conformed to the image of Christ for the sake of others” (12). The book is divided into four sections.

In the first section Mulholland dissects his definition of spiritual formation into four parts. The first part of spiritual formation is to recognize that spiritual formation is a process, not an event. Second, it is a process of “being conformed.” In other words, this is not something we do to ourselves. He writes, “The difference between conforming ourselves and being conformed is the vital issue of control” (25). Third, it is being conformed into the image of Christ. Mulholland argues that the image of Christ is the “fulfillment of the deepest dynamics of our being” (33). Finally, being conformed to the image of Christ is ultimately for the sake of others.

In the second section of the book Mulholland relies heavily of Carl Jung and the Myers-Briggs Type Indicator (MBTI) personality test. He argues that each person has a unique personality type and understanding one’s personality type helps one grow in holistic spirituality.

Mulholland deals directly with various spiritual disciplines in the third section. He describes the classical Christian pilgrimage as “awakening, purgation, illumination, and union.” He discusses the spiritual disciplines of prayer, spiritual reading, and liturgy. He helpfully shows how God works in the Christian life to wage war against death and bring life (120-34).

In the final section Mulholland underscores the importance of the faith community for spiritual formation.

Mulholland writes from a Wesleyan theological perspective. This, in itself, is not an issue, but because he is writing from this perspective, he makes some rather elementary exegetical fallacies so that his exegetical conclusions fit his theological perspective. I’ll highlight just one such fallacy. His exegesis of Ephesians 1:3-6 is flawed by a simple word study fallacy. Mulholland argues that the Greek word (eklegomai) which means and is translated “chose” (Eph 1:4) by every major English translation really means “spoke forth” since it is a compound word with the respective parts of the compound meaning “forth” (ek) and “speak” (lego). This is a rather elementary fallacy since compound words do not necessarily have the meaning of the sum of each part. For example, we all know that a pineapple is not a special type of apple that grows on pine trees!

Without question the strongest part of Mulholland’s book is his attention to the fact that spiritual formation does not happen in isolation. We are created as communal creatures and God has designed us to live and flourish in community. Mulholland argues that not only is the end result of spiritual formation “for the sake of others” (see definition above), but even the process of spiritual formation is in the context of others. One quote will suffice even though this theme is beaten like a drum throughout the book. He writes, “There is no holistic spirituality for the individual outside of the community of faith” (50).

Recommendation

I would recommend this book for the discerning Christian reader who is interested in spiritual formation.

 

Thornborough, Tim, and Richard Perkins, eds. The Big Fight: Christian Men 51qBC3ibWELvs The World, Flesh & Devil. The Good Book Company, 2012. 107pp.

A total of 10 contributors come together to write this very helpful book for men who are pursuing holiness. Each contributor wrote one chapter of particular interest to men (although it must be stated that these are not solely men’s issues).

The “G” key on the keyboard got stuck in the naming of the chapters: Guilt, Gold, Gossip, Glare, Grumbling, Gospelling, Girls, Gifts, Grog, and Games. A preacher must have come up with the titles for each chapter!

The book is written so that it could be used for a small men’s group or one-on-one, or it could be read and used by a single individual.

None of the chapters are written to be particularly deep theologically, but every chapter is immensely practical. This is certainly by design and it does not detract from the book in any way. Every chapter includes discussion questions and recommendations of further resources for reading.

Recommendation

I would gladly recommend this book to a man or a men’s group.